Wednesday, October 28, 2009
Progress report
Almost four weeks into my four-month research grant and I have finally tied most (but not all) of the loose ends of the miscellaneous archaeology work I've done for living over the last year. I have also printed out the first version (more than hundred pages) of my dissertation to evaluate what needs to be done (a lot). And over the last week or so I have actually managed to immerse myself into the subject again. What is more, I feel I begin to have a grasp of the entirety of it. I hope I can continue in this positive vein.
Saturday, October 3, 2009
Critical mass
We are back in Amman. The work in the field was intensive but all went well. We even managed to squeeze in some time for seeing sights and visiting friends.
While staying here in the ACOR I have become aware of what an advantage it is for scholars to have an institute like this, especially when run by such friendly and helpful people as the ACOR currently is. The environment itself is stimulating for scholarly work. You casually meet other people in the same field over the lunch and are able to share information. There is a well-equipped library for research. Above all, there is a continuity of research and scholarly community. If you happen to need some information from someone not here, there are probably people who know them and can put you in contact with them.
At the same time I am also painfully reminded of the futility of trying to work on Near Eastern archaeology in Finland. There is no tradition, and no guarantee of continuity beyond the on-going project. It makes me a little depressed.
In fact the problem is related to a larger problem concerning archaeology in Finland as a whole. We lack the critical mass that would give rise to a more dynamic research community. There are altogether around a dozen archaeologists employed as teaching staff on permanent basis in the three universities in Finland offering tuition in archaeology. To have time for research they also have to secure research funding and drop teaching. Only so few can get a temporary fellowship from the Academy of Finland. The rest are left to apply from various foundations, but the sources of funding for post-doctoral research are fewer than stipends for post-graduates, and it generally helps in getting funding if you have an established position with a university. This means that although there are currently perhaps more PhD students in archaeology in Finland than ever, they - that is, we - will find it hard to continue research after we get our degrees.
I wish there were more positions for archaeologists in the universities, but I fear it is unrealistic to hope for that in the foreseeable future. That is why we need the international contacts, both near and far, to bring in fresh winds as well as to have a wider audience for our own research. That is the only way to a better Finnish archaeology. Good science is not made in lonely cells, it is made in interaction with other researchers.
While staying here in the ACOR I have become aware of what an advantage it is for scholars to have an institute like this, especially when run by such friendly and helpful people as the ACOR currently is. The environment itself is stimulating for scholarly work. You casually meet other people in the same field over the lunch and are able to share information. There is a well-equipped library for research. Above all, there is a continuity of research and scholarly community. If you happen to need some information from someone not here, there are probably people who know them and can put you in contact with them.
At the same time I am also painfully reminded of the futility of trying to work on Near Eastern archaeology in Finland. There is no tradition, and no guarantee of continuity beyond the on-going project. It makes me a little depressed.
In fact the problem is related to a larger problem concerning archaeology in Finland as a whole. We lack the critical mass that would give rise to a more dynamic research community. There are altogether around a dozen archaeologists employed as teaching staff on permanent basis in the three universities in Finland offering tuition in archaeology. To have time for research they also have to secure research funding and drop teaching. Only so few can get a temporary fellowship from the Academy of Finland. The rest are left to apply from various foundations, but the sources of funding for post-doctoral research are fewer than stipends for post-graduates, and it generally helps in getting funding if you have an established position with a university. This means that although there are currently perhaps more PhD students in archaeology in Finland than ever, they - that is, we - will find it hard to continue research after we get our degrees.
I wish there were more positions for archaeologists in the universities, but I fear it is unrealistic to hope for that in the foreseeable future. That is why we need the international contacts, both near and far, to bring in fresh winds as well as to have a wider audience for our own research. That is the only way to a better Finnish archaeology. Good science is not made in lonely cells, it is made in interaction with other researchers.
Tuesday, September 22, 2009
In Jordan
The title says it all, really. We are doing a couple of weeks trip to Petra for additional documentation and photos in publication purposes. Ramadan ended just a couple of days ago and the eid festivities are still in full go. I am writing this in one of the ACOR guest rooms, listening to the habibi music carried in through the open window by the night wind (by the sound of it there might be a pop concert somewhere nearby). The day after tomorrow we will head for Petra.
I have had a lot in my mind recently, trying to tie loose ends so that I can start my dissertation grant in October without having them hanging around. Need I say I did not manage to tie them all? There are still a couple of research reports needing the final touch, and one abstract has to be written. Still, I did a pretty good job of it. I'm hoping this short field season in the landscapes of Petra provides the much-needed kick start for finishing the dissertation work for good.
I have had a lot in my mind recently, trying to tie loose ends so that I can start my dissertation grant in October without having them hanging around. Need I say I did not manage to tie them all? There are still a couple of research reports needing the final touch, and one abstract has to be written. Still, I did a pretty good job of it. I'm hoping this short field season in the landscapes of Petra provides the much-needed kick start for finishing the dissertation work for good.
Friday, August 7, 2009
Childhood summers
I apologize once again the long silence in my blog. I have been away from Internet for a large part of the summer. It was great having summer holidays for the first time since 2001. Besides the previously mentioned trip to Ireland, we spent a lot of time in our summer cottage. Time somehow seems to extend there. It reminds me of childhood summers, and the way they felt endless.
They don't make summers like that anymore. The passage of time seems to accelerate when you grow up. Weeks are flitting by almost too fast to notice. Month, which was an eternity when I was a child, is hardly no time at all. Even years feel shorter (I recently had my birthday, again! I definitely don't feel that old.). I am often aghast at how many years have passed from something that for me seems to have happened quite recently.
We split time down into regular, measurable units; days and hours, minutes, seconds even, but our personal, experienced time does not always move at the same speed. A week abroad feels like a longer time. Then when you return home and everyday life takes over, it quickly fades into something that happened long ago. If, however, you keep returning to the same place, like archaeologists doing fieldwork, you may get a funny feeling that hardly any time has passed since your last visit, although it may in reality be a year or two.
I think it is the way our brain works that makes the difference in the way how our personal time behaves. The human brain is an amazing thing. Even when we are just idly walking along a street, the brain keeps taking everything in, filing and classifying, making connections. For most of the time, we are not even aware of this happening. The brain filters much of the incoming perceptions as background noise that our conscious minds need not be informed about. When we go to unfamiliar circumstances, the brain keeps making remarks to our consciousness more often. This has no doubt been a survival trait for our ancestors.
For a small child every day is still full of new experiences. For most of us adults our daily lives run pretty much the same script over and over again - get up in the morning, go to work, try to get things done, pick the child from daycare, go home, cook dinner, go to sleep. We do this negotiating through our everyday lives in a sort of autopilot. When we travel and go sightseeing we are pre-disposed to pay attention to our surroundings. However, in our normal lives we have little use for the knowledge gathered abroad, so it gets filed away. If we, however, return to the same place later on, the brain picks up from where we left the last time, bringing forth the memories surprisingly fresh.
They don't make summers like that anymore. The passage of time seems to accelerate when you grow up. Weeks are flitting by almost too fast to notice. Month, which was an eternity when I was a child, is hardly no time at all. Even years feel shorter (I recently had my birthday, again! I definitely don't feel that old.). I am often aghast at how many years have passed from something that for me seems to have happened quite recently.
We split time down into regular, measurable units; days and hours, minutes, seconds even, but our personal, experienced time does not always move at the same speed. A week abroad feels like a longer time. Then when you return home and everyday life takes over, it quickly fades into something that happened long ago. If, however, you keep returning to the same place, like archaeologists doing fieldwork, you may get a funny feeling that hardly any time has passed since your last visit, although it may in reality be a year or two.
I think it is the way our brain works that makes the difference in the way how our personal time behaves. The human brain is an amazing thing. Even when we are just idly walking along a street, the brain keeps taking everything in, filing and classifying, making connections. For most of the time, we are not even aware of this happening. The brain filters much of the incoming perceptions as background noise that our conscious minds need not be informed about. When we go to unfamiliar circumstances, the brain keeps making remarks to our consciousness more often. This has no doubt been a survival trait for our ancestors.
For a small child every day is still full of new experiences. For most of us adults our daily lives run pretty much the same script over and over again - get up in the morning, go to work, try to get things done, pick the child from daycare, go home, cook dinner, go to sleep. We do this negotiating through our everyday lives in a sort of autopilot. When we travel and go sightseeing we are pre-disposed to pay attention to our surroundings. However, in our normal lives we have little use for the knowledge gathered abroad, so it gets filed away. If we, however, return to the same place later on, the brain picks up from where we left the last time, bringing forth the memories surprisingly fresh.
Thursday, July 23, 2009
Experiencing the National Museum (Dublin)
While in Ireland, we also went to see the archaeological exhibition in the National Museum in Dublin. It is a very different experience to go through a museum with a three-year old. I had dreaded it beforehand, imagining a mad rush through the halls, but it turned out to be fun. It was like seeing the same old flint pieces and brooches from a new perspective - even literally. Something I had never realized before, the cases are too high for a small child to properly see inside. No wonder kids tend to get bored. So I carried Son piggyback around the exhibition and he showed a surprisingly long attention span when I explained him what the items were and what they were used for.
The first thing Son wanted to see in the museum were the mummies in the small Egyptian exhibition. When he saw the first one I could feel him trembling, whether with fright or excitement I could not tell. The other very interesting exhibits were the model of a passage grave - although to his disappointment there was no entry to this one - the replica of a Viking boat, and a real Viking Age skeleton. We also saw the bog bodies, which I found rather gruesome, but Son just looked at them in silent contemplation. Leaving out the gory details of human sacrifice I explained to him that these people were buried in bogs. Our son considered asked me several times why, and when no acceptable explanation was forthcoming, he answered himself: "Maybe they did not have sand."
Afterwards we have had many a hard discussion about what happens after people die. Son has expressed his wish to become a skeleton and requested that after death he will be mummified. He was very offended when I tried to explain that we don't practise mummification and insisted on it. He also made a little sarcophagus out of modelling clay spread on top of a small bottle. I had to make him a skeleton, and he very carefully pressed the eye sockets and mouth to the skull.

It is nice to have a shared interest, but I hope he will grow out of it and make a career in plumbing or something sensible like that.
The first thing Son wanted to see in the museum were the mummies in the small Egyptian exhibition. When he saw the first one I could feel him trembling, whether with fright or excitement I could not tell. The other very interesting exhibits were the model of a passage grave - although to his disappointment there was no entry to this one - the replica of a Viking boat, and a real Viking Age skeleton. We also saw the bog bodies, which I found rather gruesome, but Son just looked at them in silent contemplation. Leaving out the gory details of human sacrifice I explained to him that these people were buried in bogs. Our son considered asked me several times why, and when no acceptable explanation was forthcoming, he answered himself: "Maybe they did not have sand."
Afterwards we have had many a hard discussion about what happens after people die. Son has expressed his wish to become a skeleton and requested that after death he will be mummified. He was very offended when I tried to explain that we don't practise mummification and insisted on it. He also made a little sarcophagus out of modelling clay spread on top of a small bottle. I had to make him a skeleton, and he very carefully pressed the eye sockets and mouth to the skull.

It is nice to have a shared interest, but I hope he will grow out of it and make a career in plumbing or something sensible like that.
Tuesday, July 21, 2009
Visiting Newgrange
This story actually began many years ago when Mares and I fatefully met in Leicester where both of us had enlisted to do MA in Landscape Studies. I still regard her friendship the most important outcome of that year. However, for various reasons I had never before visited her in her native Ireland. So her wedding provided me with the perfect excuse to travel to Ireland for the first time, and my family gladly tagged along. We had a superb trip. The Irish are extremely hospitable and generous people and we just loved every moment of it.
On the day after the wedding we visited Newgrange with the happy newlyweds. Newgrange, as you may or may not know, is a Neolithic passage grave mound near the Boyne valley, Co. Meath. Besides burial, the site is also associated with calendaric functions, specifically the observation of winter solstice. It is also a part of a wider ritual landscape, which includes the areas of Knowth and Dowth. Together, all these monuments are called Brú na Bóinne in Irish, and they have been designated a UNESCO world heritage site.
The entrance to Newgrange is through the Brú na Bóinne visitor centre. As it usually happens, we had to spend some time in the visitor centre waiting for our tour to commence, so we went through the small museum which illustrated Neolithic life in the Boyne valley. Son was especially fascinated by the human skeleton (a model) reclining in one of the showcases. We had to go back to look at it several times and he kept asking me hard questions like "why do we have skeletons?", "why do people die?" and "how did they get the skeleton out?". He would have also really wanted to play inside the replica of a hut.
To get you into the proper mood for a pilgrimage to Newgrange, there is a viewing platform in the visitor centre from where you can see the enormous Neolithic passage tomb outlined against the sky - weather conditions permitting. After the torrential downpour Mares and her GC got for their wedding day, the weather had turned beautiful and the view was grand. Standing there Mares and I reminisced how our landscape archaeology fieldtrips were always plagued with bad weather. Most of the time we could not see the landscape because the rain reduced visibility to a few dozen metres.
From the visitor centre there is a short walk to the shuttle bus station across the river Boyne. The bus ride took us along winding roads through Irish countryside. Once we got a glimpse of Newgrange in all its splendour - again in the proper pilgrimage fashion, as I remarked Mares - before turning a hedgerow and not seeing the site until we arrived to the foot of the hill where the tomb is situated.
I have been to some famous sites such as Stonehenge and been rather disappointed, but I have to say I liked Newgrange. Since it is one of Irelands most visited (unless it is the most visited?) archaeological sites, the stream of tourists and sightseers has to be somehow regulated, and the system with the buses and all seems to work well. Only one group of people is taken up to the site at a time, and there the group is further subdivided into two, so that half of the group get to go inside the passage tomb while the rest have a chance to walk around the site. So there are not masses of people around the site, which means you can actually see something, even if you are not very tall.
The restoration done in Newgrange with the glimmering white quartz wall has been much debated, as it has been called into question whether that stones ever were on the wall of the tomb like they are now. I am not much in favour of heavy restoration of sites, not only because they tend to imprint one interpretation over others but also because they, for me, somehow seem to take away the dimension of time, but let that be enough of the subject for now.
Luckily, inside the tomb there has not been much need for restoration work. The narrow passage between the cold stones and the high chamber in the end are almost as they would have been in the Neolithic. It is awe-inspiring to look at the stone roofing and think that the structure has withstood time more than 5000 years.
Son, who had been giddy with excitement going into the tomb, peered into each of the three side chambers and was disappointed not to find any skeletons. He found a small brass stud from someones jeans on the floor though, and kept it as his treasure.
By the way, I filled in an application for the 2009 Winter Solstice Lottery draw, so I would appreciate if you kept your fingers crossed for me.
On the day after the wedding we visited Newgrange with the happy newlyweds. Newgrange, as you may or may not know, is a Neolithic passage grave mound near the Boyne valley, Co. Meath. Besides burial, the site is also associated with calendaric functions, specifically the observation of winter solstice. It is also a part of a wider ritual landscape, which includes the areas of Knowth and Dowth. Together, all these monuments are called Brú na Bóinne in Irish, and they have been designated a UNESCO world heritage site.
The entrance to Newgrange is through the Brú na Bóinne visitor centre. As it usually happens, we had to spend some time in the visitor centre waiting for our tour to commence, so we went through the small museum which illustrated Neolithic life in the Boyne valley. Son was especially fascinated by the human skeleton (a model) reclining in one of the showcases. We had to go back to look at it several times and he kept asking me hard questions like "why do we have skeletons?", "why do people die?" and "how did they get the skeleton out?". He would have also really wanted to play inside the replica of a hut.
To get you into the proper mood for a pilgrimage to Newgrange, there is a viewing platform in the visitor centre from where you can see the enormous Neolithic passage tomb outlined against the sky - weather conditions permitting. After the torrential downpour Mares and her GC got for their wedding day, the weather had turned beautiful and the view was grand. Standing there Mares and I reminisced how our landscape archaeology fieldtrips were always plagued with bad weather. Most of the time we could not see the landscape because the rain reduced visibility to a few dozen metres.
From the visitor centre there is a short walk to the shuttle bus station across the river Boyne. The bus ride took us along winding roads through Irish countryside. Once we got a glimpse of Newgrange in all its splendour - again in the proper pilgrimage fashion, as I remarked Mares - before turning a hedgerow and not seeing the site until we arrived to the foot of the hill where the tomb is situated.I have been to some famous sites such as Stonehenge and been rather disappointed, but I have to say I liked Newgrange. Since it is one of Irelands most visited (unless it is the most visited?) archaeological sites, the stream of tourists and sightseers has to be somehow regulated, and the system with the buses and all seems to work well. Only one group of people is taken up to the site at a time, and there the group is further subdivided into two, so that half of the group get to go inside the passage tomb while the rest have a chance to walk around the site. So there are not masses of people around the site, which means you can actually see something, even if you are not very tall.
The restoration done in Newgrange with the glimmering white quartz wall has been much debated, as it has been called into question whether that stones ever were on the wall of the tomb like they are now. I am not much in favour of heavy restoration of sites, not only because they tend to imprint one interpretation over others but also because they, for me, somehow seem to take away the dimension of time, but let that be enough of the subject for now.
Luckily, inside the tomb there has not been much need for restoration work. The narrow passage between the cold stones and the high chamber in the end are almost as they would have been in the Neolithic. It is awe-inspiring to look at the stone roofing and think that the structure has withstood time more than 5000 years.
Son, who had been giddy with excitement going into the tomb, peered into each of the three side chambers and was disappointed not to find any skeletons. He found a small brass stud from someones jeans on the floor though, and kept it as his treasure.
By the way, I filled in an application for the 2009 Winter Solstice Lottery draw, so I would appreciate if you kept your fingers crossed for me.
Monday, May 25, 2009
What I did in May
Good news have been cropping up lately:
- my article will be published, after all (my first ever publication in an international refereed journal)
- my paper was accepted for next year's ICAANE in London
- I got a four-month grant for writing my dissertation which means it might eventually be completed
The course in archaeological survey is almost over, the students just need to hand in the final assignments on post-fieldwork. As always, the course was an educational experience for myself in how not to do things. The course could have been better; I suppose it could have been worse. I have learned my lessons and will no doubt do different mistakes next year.
It was also an interesting glimpse into the undergraduate psyche and the pressures today's students are under. Back in the good old days when I was a student you had a certain number of months we were entitled to study grants, and how you used that time was your own business. If you used up the money before graduating, well, that was just too bad. Since then the Study Grants Board has become interested in the progress of your studies. You have to prove that you have been studying diligently, and the only way of proving that is, of course, getting enough credits. The close supervision of credits earned seems to have created a situation where the credits themselves are the end, and not the means to an end. The students do not study to learn anything, they study to get the credits.
The same system that works on the level of an individual student, works also between the Minitry of Education and the universities. The Ministry, which hands out the money for the universities, requires universities to produce a certain number of degrees yearly to get the funds to run their teaching and research. Of course the requirements rise every year without similar input into resources. The universities are effectively treated as if they were factories producing rubber boots for the left foot only. Every year the factories are required to produce more boots out of the same amount of rubber. And they say hey, you can do that if you cut the amount of raw material per boot. The boots won't last any wear, but who cares, as long as the statistics look nice - the end product is useless without the right foot boot anyway.
- my article will be published, after all (my first ever publication in an international refereed journal)
- my paper was accepted for next year's ICAANE in London
- I got a four-month grant for writing my dissertation which means it might eventually be completed
The course in archaeological survey is almost over, the students just need to hand in the final assignments on post-fieldwork. As always, the course was an educational experience for myself in how not to do things. The course could have been better; I suppose it could have been worse. I have learned my lessons and will no doubt do different mistakes next year.
It was also an interesting glimpse into the undergraduate psyche and the pressures today's students are under. Back in the good old days when I was a student you had a certain number of months we were entitled to study grants, and how you used that time was your own business. If you used up the money before graduating, well, that was just too bad. Since then the Study Grants Board has become interested in the progress of your studies. You have to prove that you have been studying diligently, and the only way of proving that is, of course, getting enough credits. The close supervision of credits earned seems to have created a situation where the credits themselves are the end, and not the means to an end. The students do not study to learn anything, they study to get the credits.
The same system that works on the level of an individual student, works also between the Minitry of Education and the universities. The Ministry, which hands out the money for the universities, requires universities to produce a certain number of degrees yearly to get the funds to run their teaching and research. Of course the requirements rise every year without similar input into resources. The universities are effectively treated as if they were factories producing rubber boots for the left foot only. Every year the factories are required to produce more boots out of the same amount of rubber. And they say hey, you can do that if you cut the amount of raw material per boot. The boots won't last any wear, but who cares, as long as the statistics look nice - the end product is useless without the right foot boot anyway.
Labels:
dissertation,
education system,
rants,
teaching,
university policy
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